Dargah Bara Shaheeds – Nellore.

1010th Sandhal/Urs Mubarak of Bara Shaheed Awliyas (the mausoleum of 12 martyrs) in Nellore, Andhra Pradesh is celebrated in a grand manner on 28th Aug 2008 followed by Qawwali during the next day.

Nellore dargah of 12 shaheeds is very famous dargah and mohram is grand there.

Dargah Bara Shaheeds – Nellore.

Auliyas Name :
1. Hazarath Syed Barah Shaheed
2. Hazarath Syed Lal Peer


Bismillahir Rahman Nir Raheem.

Allahumma Salle ‘Ala Syedina Mohammedin Wo ‘Ala Al-li-hi Syedina Mohammedin Wo Barik Wo Salim. “Ala Inna Awliya Allahi la Khauf-un Alaihim wa Lahum Yah-Zanoon”

Bara Shaheed Dargah, 12 mazars shareefs, Dargah of 12 shaheeds, situated at Nellore Tank / lake, a 3rd big and beautiful lake in Nellore District.

The Bara Shahid Dargah is build in the memory of 12 Muslim Nawabs from Karnataka who gave their lives who laid down their lives for the sake of Peace, communal harmony and goodwill. . It is believed that they lost their lives in a war some 1200 years ago and their chopped heads fell at a place at Nellore.So dargah has been constructed at the place where the sacred heads of these 12 martyrs were found.

Muhram is celebrated in a grand manner and it is very famous in Nellore because of Bara Shaheeds Dargah Shareef. The annual event is being observed on the sidelines of Moharram in the memory of 12 martyrs, who laid down their lives in the sacred war for communal harmony.

Roti Eid Nellore.

A three-day roti festival commences at the Bara Shaheed Dargah in Nellore on the annual festival which begins on the third day after Moharam. Every year Festival of Bread / Rottela Panduga / Roti ki Eid happens in the month of Moharram ( Muslim calender); more than 5 lakhs devotees of all religions attend the festival from all over the world. The Bread’s offered in the festival will bring luck of their desire / choice to devotees, the variety of bread offered for example Marriage roti / bread, Employment / naukri roti, Health roti, children / bachchonki / pillala rotti / pregnancy bread, MLA roti, MP roti, Wealth / Business roti—– etc.,

People from across the country and abroad take part in the festival. People leave rotis in the river in fulfillment of their wishes and for making new wishes. The rotis are offered and accepted as part of the wish fulfillment. Devotees, mostly women, offer prayers and leave bread slices in the nearby tank, while those with similar wishes pick them up. The exchange of bread slices continues round the clock for three days. The district administration makes elaborate arrangements for the festival. An estimated 15-lakh people took part in the roti festival last year.Every year the festival has been gaining importance with nearly 50,000 extra devotees attending it. It also the festival helped in spreading the message of universal goodwill


Nellore is a city located in Andhra Pradesh, India. It is also the headquarters of Nellore district. It is of strategic commercial importance as it lies between the cities of Vijayawada and Chennai. It is located on the banks of Pennar river. Nellore is an important telugu city from the time of Tikkana, famous telugu poet to present-day politics. The city set up the stage for formation of the Andhra Pradesh state. It is famous for its rice breed and its cuisine. As Nellore famous for its high [paddy] yields, it was named after the word ‘nelli’, which in [Tamil language|Tamil] means paddy. The city was then known as Vikrama Simhapuri and was the capital of Manumasiddhi of Nellore Cholas. There are many beaches around Nellore. Mypadu and Kothakoduru beaches are Famous in Nellore. Nellore is also famous for its natural harbour at Muthukur i.e, Krishnapatnam Basin. Nellore is home to the Satish Dhawan Space Centre. Nellore is connected with Grand Trunk Road (NH5) which was used by Britishers for Transportation between Madras (now Chennai) and Calcutta( now Kolkata).

History Nellore was part of the composite Madras state until October 1, 1953. On November 1, 1956, when the states were reorganized on a linguistic basis, the district was transferred to Andhra Pradesh. Potti Sriramulu, a Telugu patriot and activist from Nellore fasted to death for formation of the Andhra Pradesh state. Nellore was a historically an important Telugu city. It was under the Pallavas, Cholas, Chalukyas, Kakatitayas and Vijayanagara empire in its history. The city was most famous in 13th century, when Tikkana Somayaji translated Mahabharat into Telugu. The city was then known as Vikrama Simhapuri and was the capital of Manumasiddhi of Nellore Cholas. Tikkana, also a minister in the court of the king ManumaSiddhi, developed friendly relations with mighty Kakatiya kings with his poetry and was instrumental in getting military support from Warangal for his king. Molla, the second Telugu poetess had also written Telugu Ramayan here. Later it became part of the nawabs of Arcot who ruled from Vellore and was known as part of circars. Udayagiri fort stands still for the symbol of its great history. Till 1911 it was part of Guntur district which later became Nellore. Venkatgiri has several old temples and a hilltop fortress with a grand view. it also comes under the region of Rayala Seema and comes to the belt of Coastal Andhra Pradesh. but bein very near by the shore is always termed as Coastal. From the Ancient Days, it was covered under the regin of Rayalaseema.

Geography Nellore city is located at [show location on an interactive map] 14°25’N, 79°58’E.[1] It has an average elevation of 18 metres (62 feet). It is frequently affected by cyclones. In summer, water is scarce in some areas. Its surrounding districts are Ongole, Cuddapah, Chittoor . It has the Bay of Bengal coast along its eastern periphery, Ongole to the north, Cuddappah to the west and Chittoor to its southern direction. Along the western edge of the district are hills of the Eastern Ghats, bordering the Cudappah district. The Red Sanders tree is found in this region

Climate * Winter: January and February * Summer: March to May * South West Monsoons – June to September * North East Monsoons – October to December The Maximum temperature is 36-46c during summer and the minimum temperature is 23-25c during winter. The rainfall ranges from 700-1000 during monsoons. the town is notorious for humid climate. It sweats continuously and outsiders get exasperated with the situation. The rainy season and winter start late than the rest of the state.

Economy The city is the main shopping centre for cloths, furniture, electronics, health needs, jewels etc. The Main assets of Nellore are its Businessmen, Nellore (during 1950s to 1990s) once was the best exporting capital of Mica to countries such as UK as well. Most of the wealthy people settled in other states like Tamilnadu, Karnataka and even the Andhra pradesh’s capital Hyderabad are from Nellore. India’s best building and construction contractors have their roots in Nellore. The city makes revenue mainly from cloth emporiums, movie theatres, nellore cuisine restaurants and hotels, hospitals and educational coaching centres.


This Dargah of syed baba is in front of Bara Shaheed Dargah. The Aulia had contributed his services to Bara Shaheed Dargah and was noted sufi for this area in nellore.


Dargah-Syeda BiBi- in Front of Bara Shaheed Dargah.

Mazar-Syeda Bibi- Nellore

Important Note : If anybody reaches Nellore it is advisable to visit Bara Shaheed Dargah in Nellore and then visit Kasmur shareef ( Hazrath Kale Shah Mastan Baba Dargah ) which is 25 kms from Nellore and Rahmatabad Shareef ( Hazrath Nayab-e-Rasool (RA) Dargah which 53 kms from Nellore ]


Hazrath Khwaja Syed Nayab-e-Rasool Rahmathullah Allaih and Maa Habiba Hazratha AmmaJan Saheba (RA)


Hazrath Kazi Syed Shah Afzal Biyabani, in Kazipet in Warangal. Andhra Pradesh.INDIA

Hazrath Kazi Syed Shah Afzal Biyabani, in Kazipet in Warangal.
Andhra Pradesh.

Hazrath Kazi Syed Shah Afzal Biyabani, a Sufi saint, worshipped for 12 years in a cave at Battupalli hills near Kazipet. He acquired spiritual powers and served mankind till he passed away in 1856. Upon the grave of the saint, a Dargah was built. This holy shrine is annually visited by Hindus, Muslims and Christians. They pay tributes and offer prayers to the great Sufi saint.

Hazrat Syed Ahmed Badepah (RA) -Hyderbad – INDIA

Hazrat Syed Ahmed Badepah (RA) –  (Sufi Shrine)
(the entire area is named after this great sufi auliya mashallah )                                                                                                                                          

Hazrat Syed Shah Meeran (RA)- Hyderabad-India


Roza-e-Mubarak Hazrat Syed Shah Meeran (RA)_ Langar House.

Lakhs and Lakhs people get faiz from this great son of Ghouse-ul-Azam Dastageer (RA) from the past centuries.

Enterance Roza-e-Mubarak Hazrat Syed Shah Meeran (RA)_ Langar House

One of the oldest dargah in hyderabad.
Dargah Shareef of Nabira-e-“Ghouse Ul Azam” Shah Abdal Ghouse-us-Sani

Dargah-e-Mubarak Hazrat Syed Shah Meeran (RA)_ Langar House

“ Dargah of Hazrat Syed Meeran at Langar House Hyderabad is referred as the Rahmatabad of Hyderabad “ Because more Hazaris are seen in this dargah shareef similar to Dargah of Hazrat Nayab-e-Rasool (RA) of Rahmatabad Shareef.

Name Board Dargah Hazrat Syed Shah Meeran (RA)_ Langar House.

Below are 3 other dargahs listed here, the beloved son of Hazrat Syed Meeran (RA) and 2 grandsons of this great auliya.


MazarShareef-of-Beloved-Son of Hazrat Syed Shah Meeran(RA).

Katba – Dargah Shareef-of-Beloved-Son of Hazrat Syed Shah Meeran(RA).

Mazar-e-Shareef-of-Beloved-Son of Hazrat Syed Shah Meeran(RA).


Dargah Shareef of Grandson-of-Hazrat Syed Shah Meeran(RA)

Dargah-e-Shareef of Grandson-of-Hazrat Syed Shah Meeran(RA)

Mazar-e-Shareef of Grandson-of-Hazrat Syed Shah Meeran(RA)

MazarShareef of Grandson-of-Hazrat Syed Shah Meeran(RA)

Hazrat Khwaja Fakhruddin Chishty (R.A.) – Sarwar Sharif -Ajmer ,India





Hazrat Khwaja Fakhruddin (R.A.) Sarwar Sharif: was the eldest son of Khwaja Sahib (R.A.) who earned his livelihood by farming in Mandal town. He was a great saint and a scholar as well.

After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

To Reach Sarwar Sherif You can take a ST bus from Ajmer Bus Stand which is 15 minutes away from the Dargah. or you can hire a Sumo. There is regular Bus after every half an hour from Ajmer to Sarwar. It take around two hous to reach Sarwar.


After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

There is regular Bus after every half an hour from Ajmer to Sarwar. It takes approx two hous to reach Sarwar. There is plenty of private hire vehicles available with driver from Ajmer sharif

Shrine of Hazrat khwaja Fakhruddin Chishty (R.A.) Sarwar Sharif
Shrine of Hazrat khwaja Fakhruddin Chishty (R.A.) Sarwar Sharif


Contact: Haji Peer Syed  Farough Ahmed Chishty Niazi

Gaddi Nashin & Chief Moallim of Dargah Sharif

Tel: 0091 982 917 2652 or 0091 982 8888199 (Whatapp )

email : [email protected]

website: www.ajmergharibnawaz.com

Passing reward to others , living or deceased (Esaal-E-Sawwab)



There is nothing wrong with passing the reward of good deeds to family, friends whether they are dead or alive and it is hoped in the Mercy of Allah (SWT) that they will Insha’Allah be benefitted.

Three specific scenarios which benefit:

Rasul-ullah (Sallaho Alaihe Wassallam) has specifically spoken about three specific scenarios by which the dead can benefit after their death.

حدثنا يحيى بن أيوب وقتيبة يعني ابن سعيد وابن حجر قالوا حدثنا إسمعيل هو ابن جعفر عن العلاء عن أبيه عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة إلا من صدقة جارية أو علم ينتفع به أو ولد صالح يدعو له

Sayyidina Abu Huraira (RA) reported Allah’s Messenger (Sallaho Alaihe Wassallam) as saying: When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased). [Muslim]

Donating a garden in charity to the mother:

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُمْ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا

Sayyidina Ibn ‘Abbas (RA) narrated that mother of Sad bin ‘Ubada (RA) died in his absence. He (RA) said, “O Allah’s Apostle (Sallaho Alaihe Wassallam)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?” The Prophet (Sallaho Alaihe Wassallam) said, “Yes,” Sad said, “I make you a witness that I gave my garden called Al Makhraf in charity on her behalf.” [Bukhari]

Charity by children relieves the burden of sin of parents:

The earth is forbidden from decomposing the bodies of the prophets of Allah (AS).

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَعَلِيُّ بْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ عَنْ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَبِي مَاتَ وَتَرَكَ مَالًا وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ أَتَصَدَّقَ عَنْهُ قَالَ نَعَمْ

Sayyidina Abu Huraira (RA) reported that a person said to Allah’s Apostle (Sallaho Alaihe Wassallam): My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sin if I give sadaqa on his behalf? He Allah’s Apostle (Sallaho Alaihe Wassallam) said: Yes.[Muslim]{jb_purplebox}

Performing Hajj on behalf of old Father :

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ نَعَمْ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ

{jb_purplebox}Sayyidina Abdullah bin Abbas (RA) narrated that Al-Fadl (his brother) was riding behind Allah’s Apostle (Sallaho Alaihe Wassallam) and a woman from the tribe of Khath’am came and Al-Fadl started looking at her and she started looking at him. The Prophet (Sallaho Alaihe Wassallam) turned Al-Fadl’s face to the other side. The woman said, “O Allah’s Apostle (Sallaho Alaihe Wassallam)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?” The Prophet (Sallaho Alaihe Wassallam) replied, “Yes, you may.” That happened during the Hajj-al-Wida (of the Prophet ). [Muslim]

Reward of all beneficial and good deeds:

From the cross-section of Ahadeeth of Rasul-ullah (Sallaho Alaihe Wassallam) Scholars have concluded that there is no restriction on the nature, type and number of optional good deeds which can be performed with the intention of passing the reward to other Muslims and the reward of the doer is not diminished in the least. There is no restriction because no specific restriction has been placed by Allah (SWT) or by Rasul-ullah (Sallaho Alaihe Wassallam).

Esaal-E-Swaab- The Proof

Beginning with the name of Allah – in the name of – the Most Gracious, the Most Merciful.

(Esaal-e-Swaab)   Conveying Rewards to the Deceased

   At the outset please know, that in Islam, death is not perceived as an end of life. It is just the end of the worldly existence as we witness it, and the beginning of a new existence, in which the soul experiences a new world called “Barzakh.” The soul may experience this new life with or without its original body, according to its own rank allotted to it by Allah the Almighty, the Supreme. There are too many proofs from the Holy Qur’an and Hadeeth (Holy Prophet’s Traditions) regarding the above, and warrant an extensive article on the same. But that is not the question here.

The question that some people ask is that if a person is dead, can we increase its status or decrease its torment by conveying rewards of OUR deeds

It is the consensus of the Sahaba, the earlier Ulema, and the latter ones that the above is (a) Effective and that (b) it is certainly permissible, in fact meritorious, to do so.

If one wants to convey the reward of one’s recital of Holy Qur’an, charity, Nafil Salaat (Non Obligatory), fasts and good deeds, Hajj, Umrah etc., then one should convey it to the virtuous soul of our beloved Holy Prophet (peace and blessings be upon him), one’s relatives, and all the Muslim men and women. All of them will receive the same reward without any deduction; the one who has carried this out will also receive the same reward without any loss. It is also valid to convey the reward to the living persons. (Fatawa Shami).


  1. All the Ulama-e-Haq and the Buzrugaan-e-Deen hold the belief that to send Esaal-e- Sawaab to the souls of the deceased is permissible.
  2. It is permissible for a Muslim to send the Sawaab of his deeds, such a Salaah, Saum, Zakaah, Hajj, Sadaqa, etc. to others. (Hidaya)
  3. If a person kept Fast, performed his or her Salaah, or gave Sadaqa and then sent this Sawaab to another person, either living or deceased, then to do so is permissible, and that Sawaab reaches the said person. (Bahrur Raa’iq)
  4. Hazrat Anas (radi Allahu anhu) asked the Prophet (sallal laahu alaihi wasallam): “If we send Sawaab to the deceased, give Sadaqa and Khayraat and ask Du’a for them, does this reach them?” The Prophet (sallal laahu alaihi wasallam) said: “Verily it reaches them. Read Salaah for them as you read for yourself and fast for them as you fast for yourself. In other words, make Esaal-e-Sawaab of Salaah and Saum for them.” The meaning of this Hadith Shareef is that we should send the Sawaab of our actions to the deceased, since in reality one cannot perform Salaah and keep fast for another person or on his behalf, but we can send the Sawaab of our actions to them.
  5. Hazrat Abdullah ibn Abbas (radi Allahu anhu) has stated: “On the Days of Eid, the 10th of Muharram, the first Friday of Rajab, on Shabbe Baraat, and on Thursday nights, the souls of the deceased are left free to go to their homes, wherein they go and ask for Sadaqa and Khayraat. If they do not receive any Du’a or Fateha, then they return to their graves saddened and disappointed and they say, ‘O Allah! They have deprived us, You deprive them'”.
  6. The Prophet (sallal laahu alaihi wasallam) as said: “When a person passes away and the family of the deceased gives Sadaqa, Khayraat and makes Du’a for him, then Sayyiduna Jibraeel (alaihis salaam) takes it to them in their graves on a tray that is beautifully decorated. When they receive this, they become so pleased as if someone in the world becomes pleased on receiving a gift, and his neighbour who has not received any Sawaab becomes sad”.
  7. Hazrat Sa’ad ibn Ubaadah (radi Allahu anhu) once came to the Prophet(sallal laahu alaihi wasallam) and said: “Ya Rasoolallah (sallal laahu alaihi wasallam)! My mother has passed away. What can I do for Esaale Sawaab?”The Prophet (sallal laahu alaihi wasallam) said: “Prepare a well for water”.When the well was prepared, Rasoolullah (sallal laahu alaihi wasallam) went close to the well and made Du’a: “This is for the Esaale Sawaab for the mother of Saad”. While making this Du’a, he raised his hands high, and after Du’a, he turned his hands over his blessed face.
  8. For those who object to Fateha and Du’a, the following is for their perusal:-
    1. It is allowed to make Du’a in front of the Niyaz (offering), as this is what the Prophet (sallal laahu alaihi wasallam) did by coming close to the well to make Du’a.
    2. It is allowed to lift up the hands for Du’a and to end the Du’a by turning the hands over the face.
    3. It is preferable to call a pious person to make the Du’a.
    4. To make Fathia on Niyaz is allowed. If it were not, then the Prophet(sallal laahu alaihi wasallam) would not have made Du’a near the water, but would have said that the intention was sufficient.
    5. For the person to obtain the Sawaab, it is not necessary to feed the Niyaz first, but Du’a can be made before this since the Prophet (sallal laahu alaihi wasallam) made Du’a even before any person drank out of the well.
  9. Whosoever makes Khatam of the Holy Quran and then makes Du’a, 4 000 Angels say Aameen on his Du’a. They then continue making Du’a for him and they continue asking blessings for him until the morning or afternoon.(Tafseer Roohul Bayaan)
  10. At the time of Khatam Shareef, there is a flow of mercy and to make Du’a after completing the Quran is Mustahab.
  11. When Hazrat Anas (radi Allahu anhu) used to complete the Holy Quran, then he would call all his family and friends and make Du’a. (Jila’ul Afhaam)
  12. When making Fathia, one should follow the procedure of the pious Saints. When making the Fateha, send the Sawaab to the Prophet (sallal laahu alaihi wasallam), the pious servants, the Companions, and then through their blessing, ask for it to be sent to the soul of the deceased. This is the prescribed method, and this is the method that the Ahle Sunnah has always followed.
  13. By making Esaal-e -Sawaab, it gives comfort to the deceased, pleases them, saves them from the torment of the grave, elevates their status and causes benefit to the sender as well as the receiver.
Click to access the login or register cheese
error: Content is protected !!
%d bloggers like this:
x Logo: Shield
This Site Is Protected By