Hazarath Syed Shah Ahmed Basha Qadri (R.A)-Banaganapalli – Andra Pardesh-INDIA

Life History of Hazarath Syed Shah Ahmed Basha Qadri (R.A)
Banaganapalli

Mazar of Hazarat Syed Sha Ahmed Basha Qadiri (R.A) in Banaganapalli
Hazarath Syed Sha Ahmed Basha Qadiri Yamani Shuttari (R.A) is a Sufi Saint of Qadiriya Order of Sufiism.He belongs to lineage of a great Sufi Saint Hazarat Syed Abubakkar Qadiri Al Maroof Yaseen Vali (R.A) of Tadipatri.

Hazarath Yasin Vali was a king of a province in Iran who abdicated the throne to wmbrace the path of Sufism.

Hazrath Ahmed Basha Saheb was born in the year 1928,he propogated Qadiriyya order of Sufism in many places including Anantapur and Kurnool districs of A.P.Hazarath Syed Ahmed Basha Saheb is commonly called as Bade Saheb by his disciples and devotees.Bade Saheb has shown many miracles during his lifetime, he use to observe meditation in the hills of Hazarth Dada Hayath (R.A) in Chickmagalur district of Karnataka. His soul rested in peace in the year of 1991 on 01 Rabi’ Al Akhar
(Wednesday 09-October)

His mausoleum is in Banaganapalli, in Kurnool District of Andhra Pradesh,India.

Dargahs in Adoni,Andra pardesh- India

Dargahs in Adoni

” Dargah Hazrath Shehzada Vali.
” Dargah Hazrath Khadar at Koutalam.
” Dargah Hazrath Diwane Saheb on Yemmiganur Road. (Also known as Tikka Saheb Dargah by Hindus)
” Dargah Hazrat Shaik Fareed Saheb Sufi (RA) Urs-e-Sharif in the Islamic month of 15th Safar.
” Dargah Hazrath Taher Sha Khadri Saheb.
” Dargah Hazrath Syed Sha Hasan Peer khadri at Vagarur village of Manthralayam mandal. (4o km from Adoni. He is direct descendent of Prophet Mohammad (SW)
” Dargah Hazrat Malik Rehmaan Shah on top of the hill.
” Dargah Hazrat Inan Shah vali (Havanapet)
” Dargah Hazrat Gul Hussaini.
” Hazrath khwaja Syed Shah Abdul Qadir Hussainy, Chisthy alqadri (al-maroof  hazrath syed shah qadir r.a.). Kowthalam, adoni, kurnool (dt.) Andhra pradesh.
” Mazare sharif hazrath, khwaja syed shah abdul qadir hussainy, Chisthy Alqadri

City/Town : Adoni
District : Kurnool
State : Andhra Pradesh

The Mazar of Bibi Hafiz Jamal (R.A)- Ajmer Sharif

Hazrat Bibi Hafiza Jamal (R.A)
Hazrat Bibi Hafiza Jamal (R.A)

Shrine of Hazrat Bibi Hafiza Jamal (R.A)
Hazrat Bibi Hafiza Jamal was the only daughter of Huzoor Gharib Nawaz (R.A) she was of great religious personality. she guided thousand of women to the righteous path her mazar-e-mubarak(holy shrine) is located just near the mazar of Huzoor Gharib Nawaz (R.A.) in Ajmer Sharif Dargah

Syed Meeran Husain (R.A.) – Taragard Fort

 

Syed Meeran Husain (R.A.) - Taragard Fort
Syed Meeran Husain (R.A.) – Taragard Fort

It is a grand fort, located on a steep hill in south of Dargah Sharif, The height of the hill is 800 ft. During the reignof Rai Pithora, it was a famous and a strong fort and was considered it cannot be conquered. But Sultan Shahabuddin Ghauri conquered it without any difficulty and appointed Syed Meeran Husain (R.A.) as the Garrison Commander (Qiledaar).

During the reign of Qutubuddin Ebak, Syed Meeran Husain (R.A.) was the Garrison of Taragarh Fort. He also live in the fort. While playing polo in Lahore, Sultan Qutubuddin Ebak fell down from the back of the horse and died. As soon as the news of his death reached Ajmer, the Thakur and Rajput landlords of adjoining areas jointly launched a night atack on Taragarh and entered the fort It was totally dark and the Muslims were sleeping unaware. Most of them were slashed. rest of them were awaken in a panic and started resisting.

But they were smaller in number than the powerful enemy. at last they all were martyred. the enemies fled before the break of the day. Meeran Husain Khatak (R.A.) was also martyred in the attack.

When the Muslims of the city heard the news of the bloodshed there was a mass mourning. Knowing about the tragedy, Khwaja Gharib nawaz visited the fort with his followers and after the Namaz-e-Janaza, burried the martyres of Taragarh. Presently the ruins of the fort are left, but however everyone visits the Dargah of Hazrat Meeran Husain Khatak (R.A.) to pay the tributes.

Hazrat Meeran Husain (R.A.) was a great abstemious saint. He mostly used to be at the service of Gharib Nawaz (R.A.) as a staunch follower. His Urs falls on 17th and 18th Rajab every year.

Ajmer Sharif- Khwaja Moinuddin Chishty Sanjari – Khwaja Gharib Nawaz

 

 

Khwaja Saheb was a scholar of great repute. He interpreted the true Islamic message of love for mankind and through that, the love for the Almighty creator. He preached the Quranic philosophy of the unity of religion and worked out its potentialities for the whole humanity. He was the greatest mystic of his time. He laid the foundation of the liberal Chishtia order of Sufis in India, and inspired millions of souls to be his followers and thus served the masses of the Indian Sub-continent.

 

Khwaja Moinuddin Chishty was born in 1141 and died in 1230 CE, also known as Gharib Nawaz , is the most famous Sufi saint of the Chishty Order of South Asia. He was born in 536 A.H./1141 CE, in Sajistan, Khorasan (other accounts say Isfahan) in Persia. He was a direct descendent of the Prophet Muhammad.

He was one of the most outstanding figures in the annals of Islamic mysticism and founder of the Chishtia order in India.

Khwaja Moinuddin Chishty visited the seminaries of Samarkand and Bukhara and acquired religious learning at the feet of eminent scholars of his age. He visited nearly all the great centers of Muslim culture, and acquainted himself with almost every important trend in Muslim religious life in the Middle Ages. In 1220 he became the disciple of the Chishty Khwaja Uthman Harooni. They traveled the Middle East extensively together, including visits to Makkah and Medina.

Front view of Tomb of Khwaja Gharib Nawaz (R.A) - Ajmer Sharif

 

Moinuddin Chishty turned towards India,  after a dream in which the Holy Prophet told him to do so, and, after a brief stay at Lahore he reached Ajmer where he settled down. There he attracted a substantial following, acquiring a great deal of respect amongst the residents of the city. Today, hundreds of thousands of people, Muslims, Hindus and others, from the Indian sub-continent assemble to his tomb on the occasion of his urs (death anniversary).

He apparently never wrote down his teachings in the form of a book, nor did his immediate disciples do so. But he laid the foundations of the Chishtya order in Ajmer, India, where common people flocked to him in large numbers. His firm faith in Wahdat al-wujud (Unity of Being) provided the necessary ideological support to his mystic mission to bring about emotional integration of the people amongst whom he lived.

 

The central principles that became characteristics of the Chishtya order are based on his many teachings and practices. They lay stress on renunciation of material goods; strict regime of self-discipline and personal prayer; participation in Sama as a legitimate means to spiritual transformation; reliance on either cultivation or unsolicited offerings as means of basic subsistence; independence from rulers and the state, including rejection of monetary and land grants; generosity to others, particularly, through sharing of food and wealth, and tolerance and respect for religious differences.

 

It was during the reign of Akbar (1556 – 1605) that Ajmer emerged as one of the most important centers of pilgrimage in India when the Mughal Emperor undertook an unceremonial journey on foot to accomplish his humble wish to reach the place. The Akbarnama records that the emperor’s interest was first sparked when he heard some minstrels singing songs about the virtues of the holy man who lay asleep in Ajmer. Emperor Akbar was a Sufi mystic who firmly believed that all existence is one, and that love of God and one’s brethren was more important than narrow religious rituals.

Khwaja Moinuddin Chishty authored several books including ‘Anis al-Arwah’ and ‘Daleel al-Arefeen’ both of them dealing with Islamic code of living.

 

Khawaja Qutbuddin Baktiyar Kaki (d. 1235) and Hamiduddin Nagori (d. 1276) were Khawaja Moinuddin Chishti’s celebrated Khalifa or disciples who continued transmitting the teachings of their master through their disciples, leading to the widespread proliferation of the Chistiyya order in India.

Among Khawaja Qutbuddin Baktiyar’s prominent disciples was Fariduddin Ganj-i-Shakar (d. 1265), whose dargah is at Pakpattan (Pakistan). And Fariduddin’s most famous disciple was Nizamuddin Awliya (d. 1325) popularly referred to as Mahboob-i-Ilahi (God’s beloved) whose dargah is located in old Delhi.

From Delhi, the disciples branched out to establish dargahs in several regions of South Asia, from Sindh in the west to Bengal in the east, and the Deccan in the south. But from all the network of Chishti dargahs Ajmer dargah took on the special distinction of being the ‘mother’ dargah of them all.

Nearest Airport: Jaipur-138 Km
Railway Station: Ajmer

Contact: Haji Peer Syed  Farough Ahmed Chishty Niazi

Gaddi Nashin & Chief Moallim of Dargah Sharif

Tel: 0091 982 917 2652 or 0091 982 8888199 (Whatapp )

email : [email protected]

website: http://www.ajmergharibnawaz.com

Hazrat Khwaja Fakhruddin Chishty (R.A.) – Sarwar Sharif -Ajmer ,India

 

 

 

 

Hazrat Khwaja Fakhruddin (R.A.) Sarwar Sharif: was the eldest son of Khwaja Sahib (R.A.) who earned his livelihood by farming in Mandal town. He was a great saint and a scholar as well.

After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

To Reach Sarwar Sherif You can take a ST bus from Ajmer Bus Stand which is 15 minutes away from the Dargah. or you can hire a Sumo. There is regular Bus after every half an hour from Ajmer to Sarwar. It take around two hous to reach Sarwar.

 

After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

There is regular Bus after every half an hour from Ajmer to Sarwar. It takes approx two hous to reach Sarwar. There is plenty of private hire vehicles available with driver from Ajmer sharif

Shrine of Hazrat khwaja Fakhruddin Chishty (R.A.) Sarwar Sharif
Shrine of Hazrat khwaja Fakhruddin Chishty (R.A.) Sarwar Sharif

Contact:

Contact: Haji Peer Syed  Farough Ahmed Chishty Niazi

Gaddi Nashin & Chief Moallim of Dargah Sharif

Tel: 0091 982 917 2652 or 0091 982 8888199 (Whatapp )

email : [email protected]

website: www.ajmergharibnawaz.com

Esaal-e-Swaab

Esal-e-Sawab

Translation:

Beginning with the name of Allah – in the name of – the Most Gracious, the Most Merciful.

It is learned from Hz.Abdullah bin Abbas (R.A) that Prophet Mohammed ( Peace be upon them) stated that a person in the Grave is in similar in state to the person who is drowning in the sea and crying for help.

This  person in the grave awaits in the grave for someone like his parents or brothers, sisters or friends  to send blessed prayers (Fathia ), Prayers of Forgiveness or Contibute to Chariable & noble causes to Humanity on behalf of him/her so they gains blessings (Essal-e-Sawaab) in the grave.

The people in the world , When they pray for the deceased, Allah send’s great supreme blessings and forgiveness to the deceased individual(s). The blessings amount to size of mountains.

When the deceased individual  receives these prayers he/she becomes more affectionate to the person(s) praying for them  than the world he left. The  Deceased becomes grateful, Happier, Joyful since he was remembered, thought of,  in time of need.

Therefore,  for the deceased the best gift from the Worldly people is to send them Prayers of Forgiveness.

Please when doing Esaal-e-Sawwab ( Coveying prayers to the Deceased) Mention specific individual(s) in your prayers but also importantly do not forget the whole of mankind! This way more people get the blessings. These blessings are not divided up . Each individual receives the same out as the first.

It is very important you pray for the whole mankind since their are people that have deceased and have no-one to pray for them for one reason or another.

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