Dargah of Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A

 

Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A. mostly famed as Huzoor Najam Sirkar is the well known name among the Aulia-e-Ekram of the Sacred Land of Rajasthan  (The Land of Hazrat Khwaja Garib Nawaz R.A. & Hazrat Sufi Hameeduddin Nagauri R.A.), belongs to the great silsilah e Chishtiah. His Holy Shrine is located at Fatehpur Shekhawati District Sikar 165 km away from Jaipur on N.H. 12.

Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti Al-Farooqui As-Saeedi R.A. was born on the 3rd Ramzan-ul-Mubarak 1234 Hijri (1819 A.D.) in the house of Hazrat Shaikh Ahmed Baksh Naqshbandi Al Farooqui of Jhunjhunu city. He himself was the great scholar of the Sufism and among the great Saints of his time. Hazrat Shaikh Ahmed Baksh Naqshbandi Al Farooqui was fore taught by the Great Almighty that he will have a son named Najmuddin would be a Borne Wali and Ghaus of his time. Hazrat Shaikh Ahmed Baksh Naqshbandi Al Farooqui belongs to the holy (Dynasty) race of the Second Caliph of the Muslim Ummah, “Hazrat Sayyedna Umar-e-Farooque” R.A. (through 36 Links) via the link of his great grandfather Sultanuttarekeen Hazrat Khwajah Sufi Hameeduddin Nagauri R.A. Khalifa e Khaas of Hazrat Khwajah GareebNawaz R.A (through 19 links).

As Huzoor Najam Sirkar was a borne Wali so he had a divine soul and an impressive spiritual mentality. So he always kept himself busy in studying the books of spirituality and Sufism. He had great Fikr of the Allah the Almighty and a serious Nature and a search of the truth of the universe.

One day while reading the book “Anees-Ul-A’arifeen” he read the speaking of Khwajah Habeebullah Quadri that, “Malla Shaikha Lahu Fa Shaikha Hus-Shaitan” that means one who had no Shaikh (Spiritual God Father), has the Iblees (Shaitan) as his Shaikh. After reading this Huzoor Najam Sirkar became very anxious and eager to find an appropriate Shaikh for himself. So in the Hijri 1252, during the Urs of Hazrat Khwajah GareebNawaz R.A., he reached at the holy shrine of the Khwajah-e-Buzurg and asked Hazrat Khwajah GareebNawaz R.A. for the Shaikh for himself, and got the direction from the Khwajah to reach Nagaur at the holy shrine of his great grandfather Hazrat Khwajah Sufi Hameeduddin Nagauri R.A. to get the direction about the Shaikh. So Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A reached at Nagaur and requested his great grandfather for the purpose. Hazrat Khwajah Sufi Hameeduddin Nagauri R.A. told him, “There is no Shaikh of the Level you want and deserve but the one in the Holy city of Taunsaa*, along the coast of river Sangarh in Punjab. (Now in Pakistan), named Khwajah Muhammad Sulaiman Taunsvi R.A. You should go there I will tell him your desire and force him to consider your matter.

As Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A got the instructions from His great grandfather He reached at the city of Taunsaa on 10th of the month Shaabaan-ul-Mukarram Hijri 1253 at the time of Ishraque. After completing the prayer (Namaj) of Ishraque he reached at the Quayamgah of Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. and sat outside waiting for permission to meet the Desired Shaikh. Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. told his attendant to call Najmuddin to come inside, but there were many persons named Najmuddin sitting in the crowd So again he clarify that Najmuddin Nagauri was being called by Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. As Huzoor Najam Sirkar entered the Holy Hujurah, He couldn’t tolerate the Noor on the face of the holy Murshid and became unconscious. Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. hold him and said, “Najmuddin control yourself, as hundreds of Wali will be made by your Personality.” Then he told him to meet at time of the Maghrib at the Mosque.

On the same day i.e. 10th of Shaabaan-ul-Mukarram Hijri 1253 after the Namaz of Isha’a Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A made Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A his disciple (Mureed) in the Silsilah e Chishtiah Nizamiah Fakhriah and grant permission for some Aurado Wazaaef and told him stay there for sometime.

Some people asked Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A that thousands of persons are waiting for a single look of yours for a long while and a newly came person had receive so much attention by you what was the reason behind that, then Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A replied that the persons waiting for me Outside are like a empty lamp in which we had to fill the oil and place the cotton and to lightened them, but Najmuddin is the lamp ready with the oil and the cotton given by his Great Grandfather Hazrat Khwajah Sufi Hameeduddin Nagauri R.A. and I had only lightened him.

After staying six months there, on 6th of Muharramul Haraam at the Holy shrine of Khwajah Fareeduddin GanjShakr R.A. on the occasion of Urs of this Great Sufi Saint Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. gave the permission (Khilafat) of all of the four great Silsilah of Sufism i.e. the Quadriyah, the Chishtiyah, the Naqushbandiah, & the Suharvardiyah to Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A and gave Wilayat of the province of Rajputana presently famed as Rajasthan, and ordered to settle at Fatehpur Shekhawati.

In the beginning, Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A reached at Fatehpur, traveling via Jodhpur & Nagaur, reside at the mosque of Mohalla Maemaran and get busy in the pray of the God Almighty, but after getting disturb by the visitors he shifted in the jungle in the south of Fatehpur where the present Dargah is located.

In the Hijri 1256 Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A went to Mecca & Medina to perform the Holy ritual of Hajj. After residing at Fatehpur he had a fixed schedule to spent six month in his Murshid’s company at Taunsaa and remaining six month in the preaching people the right path of truth and salvation till the Hijri 1267, 7th of Safar. The date of the pardah of Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. At the time of the pardah, he was with his Murshid and get all the “Raaz-o-Niaz “and Faiz from him.

After the Hijri 1267, 7th of Safar Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A started the Ritual of Urs of his Murshid at Fatehpur Shekhawati. He wrote several books to guide mankind the right path, in all languages like Arabic, Persian, Urdu and Hindi. He was a Poet of great sense. He wrote many poems to pay regards to Holy Prophet, All Caliphs, Many Buzurg of Silsilah but most of the poems (Manaquib) in the fame of his Murshid Hazrat Khwajah Shah Muhammad Sulaiman Taunsvi Chishti R.A. He had more than forty Caliphs of himself across the country to preach the teachings of Sufism. He established his Khankah in the southern forest outside the city of Fatehpur. There he made a Mosque & a MehfilKhana for ‘Sima’a’ the Quawwali’.

On the Early morning (Subha Saadique) of 19th of the month of holy Ramadan ul Mubarak on Monday Hazrat Khwajah Haji Muhammad Najmuddin Sulaimani Chishti R.A took pardah from this mortal world towards his Beloved God. He granted all his spiritual knowledge & power to his elder son Hazrat Khwajah Haji Naseeruddeen Chishti Najmi Sulaimani R.A. and made him first Sajjada Nashin (of his Dargah. Since the date this tradition is continued and at present Hazrat Peer Ghulam Naseer Najmi Sulaimani is the Sajjada Nashin & Mutawalli (Manager and Caretaker) of the Dargah.

 

Dargah Udaipur, Rajasthan, India

 

Sufi Saint Hazrat Barati Shah Sarkar Rahmatullah Alay Situated
on the bank of Jawas River in Jawas Village.

Address,
Village : Jawas, Teh. : Kherwara
Disst. : Udaipur, Rajasthan, India

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The Mission Of Mastan Baba

It is a well known historical fact that in spreading the ethical and spiritual values of Islam, major and effective contributions have been made by the walis of Allah (saints). It was their humanistic disposition and pity, which won over the hearts of lakhs of people. They made a direct contact with the masses, served and loved them, lived with them in the realisation of Eternal Truth

Dargah Shrief, a place where wishes and desires come true. Devotees from all over the world visit this Dargah to be blessed by Mastan Baba and to fulfill their desires. More often than not their wishes do come true and the wish fulfillment is usually followed by devotees offering flowers, gilaf (velvet cloth), ittar (non-alcoholic perfume) and sandal wood powder. Besides these offerings they also recite Quran, Nafal Namaz, Milad and Aayat-e-Karima and Khatam Khawajgan.

His shrine is situated in udaipur in Mallatalai area near rani road.

He is the one who is always engaged in ibadah of allah during his whole life time.his powers were hidden from the people of udaipur. but once he came into notice when one seasonal small river of udaipur get flooded and mastan baba was busy in zikr of allah on the bridge (there is some chilla is there on the bridge name of the bridge is ayad)soon the river get flooded and the water start overflowing .but it was a miracle that baba was calmly keep engaged in zikr and water didn’t even touch his feet.and keep flowing around him..many of the residents of udaipur had witnessed this although i did’t get the chance might be i was not born or too young ..eventually time passes he is like mastan might be he left udaipur after that incident. then before 12-13years a news has erupted in city that a darvesh had come in udaipur and he got seated in gulab bagh of udaipur under a tree and busy in zikr(gulab bagh is one of very extensive garden spread in area of few kms in mid of city)it was mastan baba people start calling him gulab bagh wale baba .muncipality of udaipur came in action they try their best to remove him from the garden as it was public property but useless .except allah(tabaaraka Wtaala) none can remove him here people start coming to visit him .

Whoever visit him will get his wishes fulfill.I too had a chance to visit him at that time i was only 13 years old.He was like zinda wali to us.But time came when Allah called his mehboob toward him and in 1998 Mastan baba ki rooh parvaaz kar gaye aur wo apne malike haq se jaa mile…..then too there was a great matter where to buried that soul althogh he take his last breath in gulab bagh he told that for him new gulab bagh will be bulit but at that time nobody understand what he mean…?


Then a current minister of indian govt Mr. C.M Ibrahim arrived at udaipur first time and he with the help of peole of city purchase a huge plot of land at outskirts of udaipur (which has now become very populous due to mastan baba’s karam)

now if u come and see really the mastan baba ‘ dargah had acquired a lot of greenery the smallplants which had grown 10-11 years before had become trees .it start looking like gulab bagh as mastan baba said..morever a beautiful masjid is under construction ….and poor people were feed daily through the langar organise by dargah committee.and a madarsa is also run to educate nearby children.

Dargah in Mandore – Rajasthan -INDIA

 

Mandore is a town located 9 km north of Jodhpur city, in the Indian state of Rajasthan.

Marwar : This kingdom, which became very powerful under the Rathore dynasty, used to welcome Muslim saints. Let us first mention the dargah located in the former capital of Mandore which until today is visited by devotees of all communities; the main centre of worship is the tomb of Ghulam Shah Qalandar, who is said to have been a follower of Khwaja Mu’in al-Din Chishti. The mosque and the shrine have been renovated at various times under the patronage of the Hindu Rathore rulers. In connection with the same, we should also mention the interesting case of the tomb-shrine located within the precincts of Mehrangarh Fort, in Jodhpur, which became the capital of Marwar in the fifteenth century when its founder, Rao Jodha, decided to build a fort on the top of a steep hill.

During the nineteenth century, war broke out between the two rival Hindu states of Marwar and Jaipur. The Muslim general Bure Khan fought bravely with his army of Pathans to defend the kingdom of Jodhpur. The alliance struck by the Jodhpur ruler with the Pathans of Nagaur proves once more that the image of Hindu-Muslim enmity is an artificial colonial and postcolonial construct.24 Bure Khan died during a battle and was buried on the spot. However, later, by order of the Maharaja of Jodhpur, his mortal remains were transported to the capital and a dargah was built to commemorate his martyrdom. Today, the small tomb-shrine which lies at the entrance of the fort, within the precincts of Mehrangarh, continues to be a sacred place. During the Navratra festival, the pilgrims are supposed to stop at this shrine to make some offerings before climbing to the top of the hill to worship the Goddess. Bure Khan is worshipped as a shahid by both Hindu and Muslims and is supposed to grant all sorts of boons to his devotees. The location of the tomb-shrine at the entrance of the Hindu fort does have a particular meaning: the saintly martyr has become the guardian and protector of the palaces and the temples that have been erected within the fortress.

Near Jodhpur, in the village of Khatu, was born a Muslim mystic known asShaykh Ahmad Khatu who was the disciple of the thirteenth-century Baba Ishaq Maghribi, the founder of the Maghribi Sufi tradition in India. Shaykh Ahmad Khatu later went to Gujarat where he is said to have exerted a great influence on Ahmad Shah I who founded the new capital of Ahmedabad. After his death, the Shaykh was buried there. His tomb, located within the imposing shrine complex located near Ahmedabad, at Sarkej, is still an important centre of worship.

Dargah of Pir Mastan – Sojat city-Rajasthan – India

Dargah of Pir Mastan.

Sojat is a city and a municipality in Pali district in the Indian state of Rajasthan. The Sojat city around Jodhpur is known for its fort, temples and Dargah of Pir Mastan. Sojat city of Jodhpur, Rajasthan is situated on the left bank of the Sukri River, near Pali town. It was earlier (in the ancient times) known as Tamravati. There is also a fort in Sojat city. The fort has a big reservoir and several temples like Sejal Mata, Chaturbhuj and so on. There is also an old temple of Chamunda Mata situated on top of one of the hillocks. For Muslims, there is the Dargah of Pir Mastan. It is a very popular dargah, specially thronged by Muslims at the time of Urs – a Muslim festival.

Another tourist attraction in Jodhpur Sojat city is the plantation of Mehendi trees. Mehendi is a herbal plant. Its leaves are squashed into a thin paste and applied on the hands and the feet, of particularly females, in various attractive designs. Many tourists (specially the foreigners) who happen to visit this city get their palms and feet decorated by the Mehendi of Sojat.

Dargah – Hazrat Khwaja Jamaluddin Shah Baba- Dausa , Rajasthan – India

 

Dargah – Hazrat Khwaja Jamaluddin Shah Baba

The Dargah of Hazrat Khwaja Jamaluddin Shah Baba (a dargah is the tomb of a Muslim saint) is a renowned one and is frequented by Hindus and Muslims alike, not just from within Dausa but from nearby stations as well. The dargah itself is a modest building located in peaceful surroundings. It is generally believed that nobody ever returns from there without getting one’s wishes fulfilled. The sleepy little town comes alive on Mondays when a special market springs up. Leather merchants from nearby places gather here to sell their camel leather goods and fine sheets of raw leather.

 

Dausa Town
Distance : 51 km from Jaipur.

Hazrath Meeran Syed Hussain Shah & Taragad Fort – Ajmer, Rajasthan- INDIA

 

Hazrath Meeran Syed Hussain Shah

Taragad Fort – Ajmer, Rajasthan

Syed Meeran Husain (R.A.) – Taragard Fort It is a grand fort, located on a steep hill in south of Dargah Sharif, The height of the hill is 800 ft. During the reignof Rai Pithora, it was a famous and a strong fort and was considered it cannot be conquered. But Sultan Shahabuddin Ghauri conquered it without any difficulty and appointed Syed Meeran Husain (R.A.) as the Garrison Commander (Qiledaar).

During the reign of Qutubuddin Ebak, Syed Meeran Husain (R.A.) was the Garrison of Taragarh Fort. He also live in the fort. While playing polo in Lahore, Sultan Qutubuddin Ebak fell down from the back of the horse and died. As soon as the news of his death reached Ajmer, the Thakur and Rajput landlords of adjoining areas jointly launched a night atack on Taragarh and entered the fort It was totally dark and the Muslims were sleeping unaware. Most of them were slashed. rest of them were awaken in a panic and started resisting.

But they were smaller in number than the powerful enemy. at last they all were martyred. the enemies fled before the break of the day. Meeran Husain Khatak (R.A.) was also martyred in the attack.


When the Muslims of the city heard the news of the bloodshed there was a mass mourning. Knowing about the tragedy, Khwaja Gharib nawaz visited the fort with his followers and after the Namaz-e-Janaza, burried the martyres of Taragarh. Presently the ruins of the fort are left, but however everyone visits the Dargah of Hazrat Meeran Husain Khatak (R.A.) to pay the tributes.

Hazrat Meeran Husain (R.A.) was a great abstemious saint. He mostly used to be at the service of Gharib Nawaz (R.A.) as a staunch follower. His Urs falls on 17th and 18th Rajab every year.


This stone whch is there on the way to taragarh fort. Khawaja gareeb nawaaz ws prayng when the Magician of Prithvi Raj Chauhaan JayPal rolled thr stone from the fort. Khwaja Sahib stoped this rollng rock with two fingers, toe of the hunter and murid’s horse blocked the rock with his knee and like a miracle the stone just stopped there and it is still there for the people to see. On this stone Still you can see the impression of khwaja Sahibs two finger and the horses knee. 

Dargah in City of Nagaur ,Rajasthan-INDIA

 


Hazrat Abdul Wahab Jilani (RA)

Tarkeen Dargah

The dargah is hugely revered and occupies a very important place. The dargah is dedicated to Khwaja Hamiduddin Nagauri, who was also one of the chief disciples of Khwaja Moinuddin Chisti of Ajmer.

Nagaur is a city in the state of Rajasthan in India. It is the administrative headquarters of Nagaur District. The Nagaur city lies about midway between Jodhpur and Bikaner. It was founded by the Naga Kshatriyas.

SULTANUT TAREKIN HAZRAT SUFI HAMIDUDDIN NAGAURI PEER– Got khilafat from khwaja gharib nawaj.was sent to nagaur for tabligh of deen & silsila. sufi saheb had some land & was earning his bread from that piece of land by plaughing it by own. oneday the haqim of the city offered him some land .but sufi sahIb denied & said that none in our silsila has ever took anything from anyone ,so why should i?
One another day khwaja sahIb asked sufi sahIb what is your wish tell me i’ll fulfill it.then sufi sahIb replied that “i don’t want anything .what you give is my ultimate choice.i put my head on your astana.”. listening to this khwaja sahIb was very much happy & prayed to Allah “ilahi give hamiduddin respect in this world & hereafter”.


Hazrat Abdul Wahab Jilani (RA)


Also once khwaja sahIb told that moinuddin & hamiduddin’s children are same. this saying came true whan khwaja sahIb made his daughter HAFIZA JAMAL’s marriage to sufi sahIb’s son.Once after knowing the status of sufi sahIb ,khwaja sahIb said “if i’ld have known your status near Allah then i’d have been a murid of your’s.

KARAMAT-He had many karamats in his life & after his death also. today also none can enter his dargah by eating meat if anyone does so he may face a lot of trouble in his life.

WISAL– Sufi sahIb passed away on 29,Rabbi ussani,673 HiJri.and every year the urs is celebrated on this day itself.

HAZRAT KHWAJA HAMIDUDDIN NAGAURI (RA), ONE OF THE PROMINENT KHALIFA OF HAZRAT KHWAJA GARIB NAWAZ (RA) nagaur sharif. if you see the pics properly one tree is covering the entire mazaar, this is a live karamat of HAZRAT.

AASTANA-E- AALIYA OF HAZRAT ABDUL WAHAB JILANI (RA), THE ELDEST SON OF HAZRAT GAUS PAAK (RA), THIS DARGAH IS LOCATED IN NAGAUR ITLSELF FEW KILO METRES FROM HAZRAT KHWAJA HAMIDUDDIN (ra). ive visited this dargah during my trip to ajmer. it is said by one of the khadim that Hazrat Abdul Wahab (RA) was instructed by Hazrat Gaus Paak to accompany Hazrat Khwaja Saheb in his trip to India. And very important note HE is the grand father of Hazrat Sabir Paak Kaliyari (RA), it is mentioned in the shajarah sharif also.

 

Dargah of Hazrat Fakhruddin Chishty (R.A.)- Sarwar sharif, Ajmer  

 

Mazaar of Hazrat Fakhruddin Chishty (R.A.)
Son of Khwaja  Gharib Nawaz Sahib (R.A) at Sarwar Sharif Two Hours Drive from Ajmer Sharif

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Hazrat Khwaja Fakhruddin (R.A.) – Sarwar Sharif : was the eldest son of Khwaja Sahib (R.A.) who earned his livelihood by farming in Mandal town. He was a great saint and a scholar as well . After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

To Reach Sarwar Sherif You can take a ST bus from Ajmer Bus Stand which is 15 minutes away from the Dargah. or you can hire a Sumo. There is regular Bus after every half an hour from Ajmer to Sarwar. It take around two hous to reach Sarwar.

Masjid being Constructed in the Mazaar Boundary.

Dargah’s in Ajmer, Rajasthan-INDIA

 

Khawaja Moinuddin Chishtywas born in 1141 and died in 1230 CE, also known as Gharib Nawaz , is the most famous Sufi saint of the Chishty Order of South Asia. He was born in 536 A.H./1141 CE, in Sajistan, Khorasan (other accounts say Isfahan) in Persia. He was a direct descendent of the Prophet Muhammad.

He was one of the most outstanding figures in the annals of Islamic mysticism and founder of the Chistiyya order in India.

Khawaja Moinuddin Chishty visited the seminaries of Samarkand and Bukhara and acquired religious learning at the feet of eminent scholars of his age. He visited nearly all the great centers of Muslim culture, and acquainted himself with almost every important trend in Muslim religious life in the Middle Ages. In 1220 he became the disciple of the Chishty Khawaja Uthman Harooni. They traveled the Middle East extensively together, including visits to Makkah and Medina.

Moinuddin Chishty turned towards India, reputedly after a dream in which the Holy Prophet told him to do so, and, after a brief stay at Lahore he reached Ajmer where he settled down. There he attracted a substantial following, acquiring a great deal of respect amongst the residents of the city. Today, hundreds of thousands of people, Muslims, Hindus and others, from the Indian sub-continent assemble to his tomb on the occasion of his urs (death anniversary).

He apparently never wrote down his teachings in the form of a book, nor did his immediate disciples do so. But he laid the foundations of the Chishtiyya order in Ajmer, India, where common people flocked to him in large numbers. His firm faith in Wahdat al-wujud (Unity of Being) provided the necessary ideological support to his mystic mission to bring about emotional integration of the people amongst whom he lived.


Khwaja Moinuddin Chishty

The central principles that became characteristics of the Chistiyya order are based on his many teachings and practices. They lay stress on renunciation of material goods; strict regime of self-discipline and personal prayer; participation in Sama as a legitimate means to spiritual transformation; reliance on either cultivation or unsolicited offerings as means of basic subsistence; independence from rulers and the state, including rejection of monetary and land grants; generosity to others, particularly, through sharing of food and wealth, and tolerance and respect for religious differences.

He, in other words, interpreted religion in terms of human service and exhorted his disciples “to develop river-like generosity, sun-like affection and earth-like hospitality.” The highest form of devotion, according to him, was “to redress the misery of those in distress – to fulfill the needs of the helpless and to feed the hungry.”

 

It was during the reign of Akbar (1556 – 1605) that Ajmer emerged as one of the most important centers of pilgrimage in India when the Mughal Emperor undertook an unceremonial journey on foot to accomplish his humble wish to reach the place. The Akbarnama records that the emperor’s interest was first sparked when he heard some minstrels singing songs about the virtues of the holy man who lay asleep in Ajmer. Emperor Akbar was a Sufi mystic who firmly believed that all existence is one, and that love of God and one’s brethren was more important than narrow religious rituals.

Khawaja Moinuddin Chishti authored several books including ‘Anis al-Arwah’ and ‘Daleel al-Arefeen’ both of them dealing with Islamic code of living.


Buland Darwaaza & Bazaar Street in Ajmer, A wood Engraving, 1878

Khawaja Qutbuddin Baktiyar Kaki (R.A) (d. 1235) and Hamiduddin Nagori (R.A) (d. 1276) were Khawaja Moinuddin Chishti’s  Khalifa or disciples who continued transmitting the teachings of their master through their disciples, leading to the widespread proliferation of the Chistiyya order in India.

Among Khawaja Qutbuddin Baktiyar’s prominent disciples was Fariduddin Ganj-i-Shakar (d. 1265), whose dargah is at Pakpattan (Pakistan). And Fariduddin’s most famous disciple was Nizamuddin Awliya (d. 1325) popularly referred to as Mahboob-i-Ilahi (God’s beloved) whose dargah is located in old Delhi.

From Delhi, the disciples branched out to establish dargahs in several regions of South Asia, from Sindh in the west to Bengal in the east, and the Deccan in the south. But from all the network of Chishti dargahs Ajmer dargah took on the special distinction of being the ‘mother’ dargah of them all.

Nearest Airport: Jaipur-138 Km
Railway Station: Ajmer

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Hazrat Khwaja Fakhruddin (R.A.) – Sarwar Sharif  was the eldest son of Khwaja Sahib (R.A.) who earned his livelihood by farming in Mandal town. He was a great saint and a scholar as well.

After twenty years of Khwaja Sahib. (R.A.) death he died in Sarwar town, some 40 miles away from Ajmer. His Mazar is located near a pond in the town. His Urs is celebrated on the 3rd of Shaban every year with great fervour. He was blessed with five sons. One of his sons, Hazrat Khwaja Hussamuddin was a perfect Sufi. His grave is at Sanbar Sharif. Every year on 13 and 14 Rajab Urs is organised.

To Reach Sarwar Sherif You can take a ST bus from Ajmer Bus Stand which is 15 minutes away from the Dargah. or you can hire a Sumo. There is regular Bus after every half an hour from Ajmer to Sarwar. It take around two hous to reach Sarwar.

 

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Syed Meeran Husain (R.A.) – Taragard Fort It is a grand fort, located on a steep hill in south of Dargah Sharif, The height of the hill is 800 ft. During the reignof Rai Pithora, it was a famous and a strong fort and was considered it cannot be conquered. But Sultan Shahabuddin Ghauri conquered it without any difficulty and appointed Syed Meeran Husain (R.A.) as the Garrison Commander (Qiledaar).

During the reign of Qutubuddin Ebak, Syed Meeran Husain (R.A.) was the Garrison of Taragarh Fort. He also live in the fort. While playing polo in Lahore, Sultan Qutubuddin Ebak fell down from the back of the horse and died. As soon as the news of his death reached Ajmer, the Thakur and Rajput landlords of adjoining areas jointly launched a night atack on Taragarh and entered the fort It was totally dark and the Muslims were sleeping unaware. Most of them were slashed. rest of them were awaken in a panic and started resisting.

But they were smaller in number than the powerful enemy. at last they all were martyred. the enemies fled before the break of the day. Meeran Husain Khatak (R.A.) was also martyred in the attack.

When the Muslims of the city heard the news of the bloodshed there was a mass mourning. Knowing about the tragedy, Khwaja Gharib nawaz visited the fort with his followers and after the Namaz-e-Janaza, burried the martyres of Taragarh. Presently the ruins of the fort are left, but however everyone visits the Dargah of Hazrat Meeran Husain Khatak (R.A.) to pay the tributes.

Hazrat Meeran Husain (R.A.) was a great abstemious saint. He mostly used to be at the service of Gharib Nawaz (R.A.) as a staunch follower. His Urs falls on 17th and 18th Rajab every year.

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The Mazar of Bibi Hafiz Jamal, daughter of Khwaja Sahib, is situated to the south of the Shrine. There is a small dome with a kalas on top of it. The doors of this tomb are plated with silver.The two enclosures situated just outside the southern gate of the Shrine adjacent to the tomb of Bibi-Hafiz Jamal bear the graves of some of the early descendants. The Holy Quran is recited by the devotees especially by ladies in these enclosures and the reward of this virtuous action is offered to the noble soul of Hazrat Khwaja Saheb.

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Hazrat Sufi-E-Basafa Sufi Shahbaz Ali AL Quadri Chishty R.A.
Ajmer, Rajasthan

For any Assistance in Ajmer pls call :

please contact: Peer Sahib on :

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0091 982 917 2652 (Whats App Enabled) or 0091 982 8888 199  

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