The Need and Role of Prophets.

As we learned earlier, Allah (SWT) willed to be known; therefore, He created everything for Him to be known. A creature, later to be called human, was a part of His will from the beginning and a part of the process of creation. It was also included in His will that humans be given a fixed time to live on earth and be granted free will and the power to choose, They are taught right from wrong and tested to see if they follow Allah’s (SWT) will or their own will. Then, finally, on the basis of the results of their actions, they will be given permanent life in Heaven or Hell. All of this was included in His will from the moment “Allah willed to be known” and thereafter began to create according to His will.

Only Allah (SWT) knows how many millions of years later the time arrived to create Adam (A.S), the first human. Soon thereafter, it became necessary to send him and his wife Hawwa (A.S) to Earth. Eventually, the need arose to teach and guide humans, so they could distinguish right from wrong and choose to be successful; the process of teaching and guiding people had to be undertaken. Thus, those who had been chosen by Allah (SWT) to fulfill this great task of teaching preaching, and guiding humankind are the messengers and prophets of Allah (SWT). These people are among the best of humankind.

At the time the father of us all, Adam (A.S), was created, every human soul that had to come to life on earth was also created. Allah(SWT) assembled every soul  and asked, “Am I not your Lord?” All replied, “Why not.” Allah (SWT) had knowledge that they would soon forget this covenant upon reaching earth [Qur’an 7:172]. Therefore,arrangements were made to teach, preach, guide, and remind people about the ‘Great Gathering’ to take place in the end, where undoubtedly everyone will witness or at least feel His presence and be held accountable for their actions.

However, had we remembered our reply to “Am I not your Lord?” we would be much better off. Had we remembered, how could we have done so much wrong in this life? How could we have gone astray? How could we now have denied the existence of Allah  (SWT)? How could we have committed the sin of Kufr  (Infidelity) and shirk (Polytheism), and disobeyed His commandments? Had we remembered Allah (SWT) all along, why would we be tested? Had we remembered this, we would never have deviated from the righteous path, and acquiring success would not have been a problem. Hence, there would have been no need for prophets to teach, preach, and guide us, because we would know and remember Allah (SWT), the Almighty, our Lord.

As we came to live on earth and grew, we forgot the covenant we made with Allah (SWT) [Qur’an 9:67]. However, as soon as we depart from this life, we will come to realize it. Remembering our prior covenant with Allah (SWT) at the time of our departure from this life cannot bring us back to the beginning to fulfill our covenant. There is no coming back: it is either now or never. 

 

The essence of Islam is to believe in the unseen/metaphysical/ spiritual, which is invisible to the naked eye, but visible to positive reasoning. To believe in the unseen/hidden, it is necessary to received Allah’s (SWT) assistance, guidance, signs, and symbols that are evidence of His existence. We also need them to satisfy our curiosity and to provide answers to all of our questions, so we can confidently believe in the unseen. Each one of us, by ourselves, is unable to receive that guidance directly from Allah (SWT), because if such were the case, nothing would remain unseen or hidden.

Therefore, there was a need for someone to: receive guidance from Allah (SWT) and convey it to us, learn from Allah (SWT) and teach us, store Allah’s (SWT) energy and energize our soul, and be enlightened by Allah’s (SWT) radiance and lift us from the darkness of ignorance and bring us into the light of knowledge. These beings were to be trusted beyond any doubt, to be worthy and capable of this great deed, to relate to us and to the Lord Almighty at the same time, to remind us of our purpose and our destination, and to show us how to follow in their footsteps in practical manner.

Who can these exalted beings be? Could they be any other than those chosen by our Lord? No. Then, they are quite obviously His prophets and messengers. They came and fulfilled their duties with utmost diligence, selflessness, and steadfastness. Now, it is all up to us, because this lifetime is our only chance; we must use it or lose it.

Adam (A.S)  was the first prophet. Right from the beginning, he had to be the first one to teach the message of Allah (SWT) to his children. Later, other prophets came to every nation, one after another, to guide them and deliver the message of Allah (SWT). Finally, from among them, the last one was Prophet Muhammad (Peace be upon them).

All Prophets were human beings, but chosen ones, exalted among the people. They had to come from among humankind because if it were otherwise, they could not relate to us, and we could not follow them. It  would have become easy for us to deny them and their teachings, simply because we could say to Allah (SWT), ” O Lord! How could we replicate their life, their sacrifices and their trials and tribulations, when we are just humans and they are different from us?”

   And if We had made the prophet and angle, even then We would have made them (in the form of) a man, and thus We would have confused them in a matter wherein they are now confused. [Qur’an 6:9]

This is why the All-Knowing Allah (SWT) chose His prophets from among humans, so people can follow their example and emulate their lives. It was also necessary to give the prophets the power of miracles, so people who chose to believe in the prophets could have unshakeable faith in them, and those who chose to deny them would have no excuse on Judgment day by saying that they could not verify them to be Allah’s (SWT) prophets. Certainly, through prophets, Allah (SWT) completely conveyed His guidance to humanity. It is now our choice to be righteous or to be evil, to be successful or to fail, and to live the eternal life in Heaven or in Hell. The burden to choose and act falls on us individually. No one else benefits or loses by what we choose for ourselves. Islam teaches us to choose wisely and for our own good.

Allah (SWT) sent prophets from amongst their own people. They called their nations towards one Lord and explained to them the purpose of life on Earth. They taught them how to live and worship Allah (SWT) how to fulfill their duties to Allah (SWT) and to their fellow humans. The prophets delivered to humanity whatever they were assigned and were required to do.

 

Allah (SWT) required people, as prerequisite, to have faith in His prophets and recognize them as beloved beings of Allah [Qur’an 4:80 & 2:253]. Not a single prophet demanded anything in return from his people for the favour of conveying Allah’s (SWT) guidance to them. The prophets did not seek monetary benefit, power, or adulation; instead, they sacrificed their time and energy, endured pain and suffering, and were humiliated to save their people from evil doings, grave sins, shirk, and being disobedient to Allah (SWT).

As one prophet passed away, Allah (SWT) would send another one. According to a saying of the Prophet Muhammad (Peace be upon them), Allah (SWT) sent about 124,000 prophets. During their lifetime, the prophets and their followers suffered greatly at the hands of disbelievers, who many times forced them to leave their homeland or even killed them. However difficult the environment became, the prophets remained steadfast and never gave in or disavowed their divine obligations.

As prophets passed away, their teachings were corrupted and in many cases purposely changed to legitimize the rule of the elites over the less fortunate.  The true believers always remained steadfast to the teachings of their respective prophet, and Allah (SWT) brought countless rewards and blessings upon those steadfast believers. In contrast, Allah’s (SWT) wrath destroyed those who disobeyed prophets, so that future generations and other nations would learn of their fate and avoid following their example. Whether or not people followed past prophets, Allah (SWT) completed His guidance to humanity through His Final Prophet (Peace be upon them).

His Final Prophet (Peace be upon them) completed the divine guidance. He was to be successful and fulfill his duties, and his nation would completely surrender to the will of Allah (SWT). His teachings would last forever. His people, language, holy book (Qur’an), teachings/practices and sacred words would be preserved forever and would become the beacon of light and guidance for all humanity until the end of time. He is no other than Prophet Muhammad (Peace be upon them), whose book is the holy Qur’an, whose teachings are Islam, and whose followers are Muslims, He testified to past prophets, recognized the authenticity of their revealed scriptures, eradicated shirk, and now forever rules over the hearts of his followers, leader of all prophets.

Islam recognises every prophet. In fact, denying or disrespecting any one of them is un-Islamic, because they are all Allah’s prophets. All are dear to Muslims. Some among them are Adam (A.S), Idress  (A.S; Possibly the same as Enoch), Nuh (Noah; A.S), Hud (A.S), Saleh (A.S) Ibrahim (Abraham; A.S ), Isma’il (Ishmael; A.S), Is-haaq (Isaac; A.S), Yaqoob (Jacob; A.S), Yusuf (Joseph; A.S), Ayyoub (Job; A.S), Shu’aib (A.S), Musa (Moses; A.S), Harun (Aaron; A.S), Lut (Lot; A.S), Yunus (Jonah; A.S), Al-Ya’sa (Elisha; A.S), Zulkifl (Ezekiel; A.S), Dawud (David; A.S), Sulayman (Solomon; A.S), Ilyas (Elijah; A.S), Zakaria (Zachariah; A.S), Yahya (John the Baptist; A.S), Isa (Jesus; A.S), and the ‘Seal of the Prophethood,’ Muhammad (Peace be upon them). They are to be honored, loved, remembered, and respected to the extent that, when saying or writing their names, Muslims must attache proper attributes and salutations next to their names, such as shown above.

The prophets’ main purpose was not to teach us what we could learn on our own, but what we could never comprehend by ourselves. When our intellect fails, the prophets’ teachings take charge. When our reasoning comes to a dead end, the prophets’ wisdom opens new dimensions for us to proceed forward. When our faculties fail, their teachings rescue us from the darkness of failure. Whenever we are in need of a model or an ideal, the best resource is Allah’s (SWT) prophets, who are the best models and icons of wisdom.

The holy prophet came to connect us to the Creator, since we could not do it on the basis of our limited intellect. They came to tell us who the Lord is, since we could not fully know by ourselves. They came to reach us how to please the Lord because we could not find this out without the Lord telling us through them. They came to show us how to worship the Lord because we could not develop the system of worship by which the Lord could truly be pleased. They came to declare the Oneness of the Lord and stop us from committing shirk because we could not have come to believe in one Lord by ourselves. The prophets came to warn us about the Day of Judgment and the trials of that Day because by the time we would have figured it out on our own, it might have been too late for us.

The prophets informed us about halal and haram (Permitted and forbidden), good and bad, virtues and sins, benefits and harm, rights and duties; and all other prescriptions and proscriptions. On our own, we would have reversed the entire system of life, misunderstood the whole idea of existence, misused the bounties of Allah (SWT), increased our spiritual diseases, put in place improper justice systems, and failed an achieve the ultimate success of the Hereafter. We needed help from the Lord, which came through His prophets.

The prophets did not come to teach us how to build skyscrapers, but to find peace and prosperity within simplicity. They did not come to show us techniques on becoming millionaires, but how to love our fellow human beings and share our wealth. They did not come to teach us how to make airplanes, but to uplift the suffering humanity. They did not come to give us ideas on how to explore outer space, but how to explore our inner self and discover Allah’s (SWT) great Workmanship.

None of what we could have learned, invented, explored, designed, manufactured, thought of, formulated, and discovered by ourselves was on the agenda of any prophet. Eventually, we would naturally do these things as the need arose, and human history is witness that we did.

Rather, the prophets informed us well in advance of whatever we were incapable of finding out on our own. They fulfilled their duty of guiding people, and they are not responsible for anything beyond that. They will not be questioned for our wrongdoings, bear the burden of our mistakes , and suffer for our kufr (Infidelity), shirk (Polytheism), and deviation from the righteous path. They are already the chosen ones, the rewarded ones, and the blessed ones. They have done the job well and have nothing to lose.

 


   This post is in a series of many to come on the topic of Islam from a Sufi Perspective. More articles are to follow. Please follow in the Category : Islam as a Sufi Perspective.

Allah (SWT) Loves His Creations.

Allah (SWT) created everything in the best manner and according to its purpose. Each creature lives by natural rules and plays specific roles set forth by Allah (SWT). As such, He provided creatures with everything necessary to fulfill their purpose. Since human beings have a higher purpose, He endowed them with free will, intelligence, morality, common sense, etc., and He created them in His own image. To be created in His image does not mean that He looks like man, but that humans have been endowed with His qualities in accordance with their capacity and ability [Qur’an 30:30]. No other creature has been bestowed with this honor. How can all this be devoid of Love?

WE apparently love what we make with our won hands, even though we are not creators of anythings. We simply put together what is provided to us as raw material by Him. Since we love what we make, He must love us more, because He made us the best among His creatures.  How is it possible for us to achieve the purpose of our life without His caring and love?

In the very beginning of the Holy Qur’an, Allah (SWT) reveals Himself as Ar-Rahman ‘the Most Compassionate’ and Ar-Rahim ‘the Most Merciful.’ How can He be compassionate and merciful without love? He could have chosen his other attributes at this place to introduce Himself, but He chose Ar-Rahman and Ar-Rahim precisely to show His love and mercy.

Since we are His creatures, however much love we need from Him comes unconditionally. We do not have to do anything special to receive this love;everyone gets it equally. When we require more love and compassion from Him, we have to go out of our way and beseech His mercy, and then work hard and strive to become eligible for it.  Certainly, our Lord is full of love for His creations. Besides being beneficent, Compassionate, Merciful, He is Al-Wadud, The Most-Loving. Many other attributes of our Almighty Lord also reflect His love for us .

He knew definitely that in this world we would commit sins, therefore, in the holy Qur’an He says:

And ask for forgiveness from your Lord; then bow down towards Him; without a doubt my Lord is truly Forgiving and profoundly Loving. [Qur’an 11:90]

When He warns us, it is to our own benefit. When He mentions His absolute power and comprehensive majesty, He simultaneously reveals Himself to profoundly love all of His creatures. Although He has power to do anything He wills, He prefers to love us. He reveals in the Qur’an:

Without a doubt your Lord’s hold is quite severe. Without a doubt, He creates the first time and He is to do it the second time around. And He is All-forgiving and Most-Loving, the owner of the magnificent Throne; the Doer of whatever He wills. [Qur’an 85:12-16]

 

The Qur’an also tells us that Allah (SWT) loves:

  • Those who do good [Qur’an 2:195 & 3:148],
  • The Repentant and the pure [Qur’an 2:222],
  • Those who are mindful (of Him) [Qur’an 3:76],
  • Those who love Him and follow Prophet Muhammed (Peace be upon them) [Qur’an 3:31],
  • Those who are good [Qur’an 3:134; 5:13; 5:93],
  • Those who Patiently persevere [Qur’an 3:146],
  • Those who trust in Him [Qur’an 3:159],
  • Fair judges [Qur’an 5:42],
  • Those who are mindful (of their obligations) [Qur’an 9:4 & 9:7],
  • Those who make themselves pure [Qur’an 9:108],
  • Those who believe and do what is morally right [Qur’an 19:96],
  • Those who are evenhanded [Qur’an 49:9],
  • The tolerant [Qur’an 60:8], and
  • Those who fight in His cause in tight formations [Qur’an 61:4]

In addition to these Qur’anic testimonials to Allah’s (SWT) love for us, numerous sayings of Prophet Muhammad (Peace be upon them) bear witness that Allah (SWT) loves us.

The prophet of Allah said: “Allah, the blessed and exalted, said: ‘My love is obliged for those who love each other in Me, and those who sit with each other in Me, and those who visit each other in Me, and those who give to each other generously in Me.” [Al-Muwatta of Imam Malik, hadith #15.51]

The prophet said that Allah Himself said, “My servant draws closer to Me through the religious duties I placed upon him. My servant then continues to draw closer to Me with voluntary (Good actions) until I love him. When I love him, I become his ears that he uses to hear, his eyes that he uses to see,his hands that he uses to hold and his feet that he uses for walking. If he then asks Me for anything. I would surely grant it to him, and when he asks for My protection, I will surely give it to him…”    [Hadith-e-Qudsi]

Still further, Prophet Muhammad (Peace be upon them) informed us that Allah (SWT) loves those who practice abstinence in the world and those who are Allah-Conscious, free from want, and hidden from the view of people.

A man came and said: “O Prophet of Allah, direct me to a deed for which I shall be loved by Allah & by people when I have done it.” He replied: “If you practice abstinence in the world, Allah will Love you, and if you abstain from people’s possessions, people will love you. ” [ Al-Tirmidhi, hadith #1350; also transmitted by Ibn Majah]

Allah’s prophet said: “Allah loves the servant who is Allah-conscious and is free from want and his hidden (from the view of people). ” [Muslim, hadith #1384]

The message of Allah’s (SWT) love that is to be found in Islam, both in the Qur’an and in the sayings of Prophet Muhammad (Peace be upon them), is clear and unmistakable. Allah (SWT) is The Loving, full of loving tenderness. He is The Most Compassionate, enveloping us in a womb-like protection and throwing out to us a rope of salvation whenever we start to stray. He is The Most Merciful, full of mercy to the believers, merciful to all people, and His mercy extends over all things.

On the Day of Resurrection, His mercy to His servants will be 99 times that of all the mercy that all of creation has ever shown to each other. He is also The forgiving, and He loves to forgive us and He will continue to forgive us as long as we ask for forgiveness and repent sincerely. He is ever ready to run towards us if we will just take a few steps towards Him. This is the Islamic concept of Allah.

Allah (SWT) naturally endowed us with common sense and other qualities to find, connect, and relate to Him and to worship Him, It would be quite difficult had He not done that for us. He helped us and saved us from the hassle and pain of trying to discover Him ourselves. This is another sign of His love for us.

Allah (SWT) sent prophets, one after another, to rightly guide and teach us how to work towards achieving ultimate success. He revealed a complete system of life through divine books, so we can know what is good and bad for us in this life and in the Hereafter. He equipped us with every faculty necessary to explore, know, and utilize His bounties in order to be thankful to Him and to achieve the purpose of this life.

He created love and affection in us so that, for example, parents can raise their children, children can care for their parents, husbands and wives can live happy, peaceful and productive lives, and other happy relationships could be established.

Nothing could be possible without His love. Now, that love requires us to understand our Master, to know Him, to properly follow His guidance, to recognize His being, to worship Him properly for His pleasure, and to thank Him for what He has granted us and what He ultimately wishes to give us: success in the Hereafter.

Where else do we find a Lord Who rewards us for treating ourselves well? Before requiring us to fulfill our obligations to Him, He directs us to fulfill our duties to each other. When true believers fulfill their duties to other humans beings for His pleasure, He considers it worship of Himself and fully rewards them, too.  Even the activities that are part of direct worship bring unlimited benefits to the worshiper and not to Allah (SWT). Where else do we find such a Lord? Nowhere, but He himself is the One and Only.

The ‘lords,’ ‘masters,’ and ‘bosses’ of this world demand personal service and favours before doing favours for us, but not the Lord of all lords. He is there to give and does not take anything in return for Himself. That Lord is compassionate, Merciful, and Just. Islam requires its followers to invite other to Allah (SWT) and to His way. It wants people to recognize that fact, so they too can become His true servants and work their way to success, the ultimate success.

Since it is human nature to attempt to perceive the Supreme Being, people ask numerous questions regarding His form and being. The following should give a well rounded idea and understating of Allah (SWT) the Almighty Lord.

 

Q&A About Allah (SWT)

  1. What is the Gender of Allah (SWT)?

Gender is for creatures, not for the Creator. Allah (SWT) is free from any gender category or other classification. He is not like us or like any of His creations. Allah (SWT) is not male or female. He is the Supreme Being, above and beyond any gender categories. When we use a pronoun in place of Allah (SWT), we use a masculine pronoun not to show that he is male, but as He Himself used it in the divinely revealed books.

 

      2.  Does Allah (SWT) know our actions before or after they occur?

One of Allah’s (SWT) attributes is the All-Knower. He knows whatever is taking place and whatever will take place in the future, including our actions and our intentions. His infinite knowledge covers everything from the beginning to the end, and even that which is certainly beyond our conception.

 

      3. Can we see Allah (SWT)?

We are not given the power to see Him. If we could see Him, everyone would have automatically believed  in His existence, and the whole purpose of having faith would have been invalidated. On the Day of Judgment, only the ‘Successful Ones’ will be able to see the Lord, and it will be a great disappointment and unimaginably painful for the faithless, the losers, not to be able to see Him, even on that day. So close, yet so far!

 

       4. How do you know if he is please with any of our actions?

When we perform an action, a good deed, with the pure intent of pleasing Him and as per His instructions, we should have unshakeable belief that Allah (SWT) is pleased with our action. The true satisfaction of heart and mind and an unexplained contentment and joy felt within the soul indicate acceptance of that good deed and that it has earned the pleasue of Allah (SWT). For example, a simple smile on our parents face, a thumbs-up gesture from our coach, or a handshake with our boss is a sign of contentment and joyful victory. An indication of Allah’s (SWT) acceptance of our good deeds is felt within our soul and shows up brightly on our faces.

         5. What difference does the belief in the ‘Oneness of Allah’ (SWT) make in Muslims?

Belief in the Oneness of Allah (SWT) causes undivided attention towards the Supreme Being when: submitting to His will, performing the acts of direct worship, following His commands, maintaining a spiritual connection, and being fearful being accountable. This belief clears away confusion and satisfies the soul. It assures us that there is only one place form where we can find help, justice, and the fulfillment of our desires, It provides strength, confidence, a sense of belonging,peace of heart, mind and soul, hope, dignity, and unshakeable belief.

Since Allah (SWT) is One, His message and guidance must also be one. The way of life prescribed by Him is also one. The unity of Allah (SWT) brings unity to all, and the powerful energy that radiates is immense. The Unity of Allah is perfection, and anyone who comes close to this perfection finds absolute satisfaction.

 

      6. Why does Allah (SWT) not have children?

The short and simple answer is that Allah (SWT) does not need children, but this short and simple answer may not be satisfactory to all, so I will elaborate further.

Having children is naturally a sign of weakness and ultimate recognition that a father/mother will eventually die and children will take over. A human father is naturally weak and eventually requires the help of a child to remain strong. A child fulfills the needs of his father who may suffer from many inherent deficiencies, or if a father is rich he needs a child to inherit his wealth and prolong his name or business. All these are sings of weaknesses.

However, Allah (SWT) is not weak, and He thus does not need children, All of His attributes are clear proof to that effect. According to the biological process of reproduction, a male requires a female to have children. Allah (SWT) has never taken a female companion; therefore, He does not have children.


This post is in series of many to come on the topic of Islam from a Sufi Perspective. More articles are to follow. Please follow in the Category : Islam as a Sufi Perspective.

TAWHID: The Oneness of Allah

The Belief in the Oneness of Allah (SWT)  is central to Islam, & all other beliefs revolve around it [it]. However, it is not simply a matter of belief, but of firm conviction. Even though Allah (SWT) is hidden & invisible to the naked eye, He is clearly visible to positive reasoning and common sense. Wherever we look and explore, we find a unified system and an immaculate work of definite calculations and precise movements. Allah’s art of creation cannot be the work of more than one Lord, more than one Supreme Being. He has to be one; otherwise, there would bound to be a clash in the universal systems. There could not be natural symmetry, balance, and the existing fundamental similarities among creatures if there were more than one creator.  Even human nature could have been divided and be concretely different in its most fundamental aspects, but since this is not the case, it shows that the Creator is one. If there were more than one god, various creatures, systems of life, and the very nature of humans would not only be very different, it would be impossible to coexist fro even a moment.

The more they try to disapprove His existence, the more they end up confirming it.

 

That is why all religions throughout human history, in one form or another, teach of one Supreme Being, one great God, even when some of them believe in lesser gods, and goddesses. Experience shows that even people who claim to believe in no god, deep down in their hearts, believe that this phenomenal universe must be the work of a Supreme Being.

Every field of science seems to accept that this universe and everything in it are a creation of some supreme and powerful being, and the results of their research point in this same direction, i.e., there is supreme being. Some, intentionally or unintentionally, in their attempt to disprove the existence of a supreme being, ironically end up proving its existence or at least fail to deny its existence concretely. The more they try to disprove His existence, the more they end up confirming it.

Humans are naturally connected to the Creator. Hence, no matter how much they have forgotten Him, they still call on him, especially when in need of help and when no else can help. They submit to Him whenever their power and intelligence fail and return to Him when there is no other place to go and no one else for whom to look or to whom to turn. This and many other experiences of daily life truly indicate that a mighty Lord exists and that He is one and cannot be more than one. Every divine revelation professes this unity, as do all of our natural faculties.

 

It is not just a matter of belief; it is a matter of fact that when we willfully and verbally declare the ‘Oneness of Allah’ (SWT) and recognise/ certify it by heart, we declare the truth and prepare to enter into Islam and return “home.” In Islam, tawhid (The Oneness of Allah SWT) is the centre of the Islamic belief system. The opposite of tawhid is Shirk. Shirk is not a forgivable sin,but it is forgiven only if Allah’s Oneness is embraced, along with the rest of Islam in its entirety. The heavenly guidance from Allah (SWT) that no one should commit shirk is clear, complete, and convincing, Thus, according to Islam, there is no other place for a mushrik (One who commits shirk), but eternal Hell.

The concept of tawhid is that Allah (SWT) is one and has no partners. Shirk is to associate an idol or human with Allah’s being and to relate someone or something with Allah as His partner, parent, son or daughter, to consider someone equal in power and in attributes or to believe someone has the personal power or ability to interfere or intercede in Allah’s will or in His work.

The main purpose of every prophet from Adam (A.S)  to Prophet Muhammad (Peace be upon them), the Final Prophet, including but not limited to Nuh (Noah) (A.S), Ibrahim (Abraham) (A.S), Dawud (David) (A.S), Saleh (A.S), Musa (Moses) (A.S), and Isa (Jesus) (A.S), was to prevent their people from committing shirk (polytheism). They called upon their people to declare the tawhid (Oneness of Allah -SWT), to condemn shirk and to abandon the worship of anything else beside Allah (SWT). In light of the prophets’ sacrifices, hard work, proselytizing under adverse conditions, and teaching people about Allah (SWT)  and His Oneness, every punishment from the Lord is justified for those who continued to commit shirk.  Even today this is a matter for real concern and man must refrain from shirk, if he does not want to become the ultimate loser.

The clear, divine revelations about the Oneness of the Lord and those revelations denying the existence of any other god clearly conclude that none is worthy of worship besides Allah (S.W.T), the Omniscient and Omnipotent Lord. To worship anyone besides Allah (SWT) is another form of shirk. Muslims do not worship any prophet or associate prophets in Allah’s worship in any way, Although the prophets are all chosen men,  some are closer to Allah (S.W.T) than others, and Prophet Muhammad (Peace be upon them) is the most beloved.

Prophets, angels, saints, and others are to be loved, honored, respected, and remembered, but not worshiped. Worship is due exclusively for Allah (SWT) .

Islam, as taught by the beloved Prophet Muhammad (Peace be upon them), sums up the description of the Almighty. Allah (SWT) is the Lord, the Creator, the Omnipotent, the Omniscient, the Omnipresent, the Sustainer, and providence is only from Him. Only Allah (SWT) is Eternal. He gives life and takes it away, forgives sins and punishes wrongdoers; He is All-Knowing, and nothing is hidden from Him. Therefore, Allah (S.W.T) is the only one worthy of worship.


This post is in series of many to come on the topic of Islam from a Sufi Perspective. More articles are to follow. Please follow in the Category : Islam as a Sufi Perspective.

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